what my mother taught me about miracles

 When I was about 16, I found a $100 bill fluttering behind a Dunkin' Donuts parking lot. It was being blown around mounds of almost-melted snow and the cracked, dusty white spots on the pavement where the salt and sand trucks have left their long footprints. I saw it, a flash of green, as I was crossing to the Italian sandwich and wine shop across the parking lot. I stooped to pick it up and unfolded it to see Ben Franklin's face peeking back at me. Standing in my kitchen thirty minutes later, my mother hummed out a tune that has become something of a hallmark for the memory - "I found a hundred dollars on the street, boom-BOOM-boom!" To this day, we only mention that parking lot and we both burst into song, usually accompanied by percussion on the back of chairs or pulling mugs from the cabinet. "What are the odds?" I remember asking her. She paused, and smiled, reaching for the cheddar cheese in the fridge. "God is watching out for us," she replied.At the time it didn't quite seem like an answer to my question.--My mother sees the world saturated with the wondrous. I think it must be the scientist in her - for the kingfisher, the bald eagle, the mushroom spores, the deepening riverbed, the melting snow pulling back to the reveal a tired but faithful New England spring - these are the stories she tells me of her morning dog walks. These are the reminders she offers to me on Wednesday mornings when all I seem to offer back is worry or fretting, the impossibility of laundry and school and learning ASL and teaching it to Jack.My mother tells me about the mushrooms and the nearby owl she couldn't see but she heard, high up in a tree somewhere between the marsh and the upper field.And my mother sees the most ordinary of stories infused with this same wonder. The God she taught me to love who made kingfisher and owl is the God whose miracles are often unrecognized. My mother taught me that it does not diminish the word miracle to acknowledge that the exact amount of money hiding in the cupholder of your car when you need to pay a toll is a kind. When someone you love shows up unannounced with a McDonald's cheeseburger, just because. When, despite everything working against you, the train is delayed just 5 minutes at the North Beverly station and you make it.--Nearly two years ago, I thought I gave up believing God worked in miracle. The halogen hallways and the broom-closet-turned-conference room on the third floor of the under-construction wing of the main hospital in Temple must hold the ghosts of my old beliefs. I set my face towards what felt safer and more realistic. I said it was too late and I said that this is what we have to do and I signed consent forms and listened to people explain echocardiograms and g-tube placement procedures.I was often a shadow on the walls at church. I darted up to Communion and back, afraid to confront Jesus and afraid to let him see me avoiding him. I prayed by counting the toes on my baby and feeling the weight of his tiny foot in my hands. I signed more consent forms, I learned new hallways at doctor's offices.--And then our car needed repairs.It is so completely ordinary, the kind of thing that my grandpa - my mom's dad - would say, "Well, that just happens, Hillie" as he cracked open a can of pop from the garage refrigerator and reached his hand into a bag of Utz potato chips. I can see him, now, sitting on the back porch of the house where my mom grew up, smiling at the regularity of the things that happen in a life.Our car needed repairs and money is tight. And we made a plan, we figured out what we could do when, we set our faces to the path ahead and put our hands to the plow, as my mother would say. I didn't think about Jesus, or a miracle. I thought of the plan.This is how the might of God comes. In a Mazda service station. In the regularity of car repairs. Preston told me a few days ago that some people on the internet, reading his piece in the Washington Post this week, had asked if they could help. And then he told me that they had banded together and the entire car repair had been paid for. All of it.I want to say this is a miracle. The regular kind. The kind that come disguised in wintry parking lots or dog walks in New England or car repairs that people take care of for us.The regular kind of miracle: women at the tomb bringing spices for burial. Me in that rented SUV in a Mazda service dealer and then in my kitchen pouring Cheerios into a tupperware. The feeling of water swirling through your sandals as you step out of the boat.And from the miracles I sneak a glance at Jesus. We are in Easter season. Jesus looks back from his risen, glorious body bearing all the marks of his life. Still it is not ever too late for me. -- My mother told me ten years ago that the hundred dollar bill I found was connected to God watching out for us. The story itself is faded, except for the song we sang in the kitchen.My mother taught me ten years ago - teaches me still - that in a world so saturated with the wondrous it should not be surprising that God is paying much attention to us, so much that it is not too late to ask to be shown again the kind of love he has: a love of generosity through his friends that make your car repairs possible or bring cheeseburgers, a love of tolls and late trains, of owls and kingfishers and winter that always gives way to spring.I thought I gave up on miracles. I'm sure many days I still live as though they are too far for me to believe. But I keep calling my mother, listening to her tell me stories of this wondrous world and the God who made it. That is a miracle, too.Love,hilary

this can carry us

I learned to pray when I learned to drive. Those smooth, familiar backroads, at age 17 too hasty in hoping to be older. At the stoplights where even now I do not notice how I know where I am going, I just turn, left, then right, then right again. I learned to pray driving past the old white house covered with vines and lilacs that only bloom for a week, a glorious hidden week in May, the kind that sneaks up upon you and shatters your resignation with joy. I prayed the unconventional hours: early morning requests and questions, the late evening thanksgivings. Often, I repeated this: I love you, Jesus. When I slink into the driver's seat, even now when I go home to visit, I feel the pull of those hours, the richness hidden in rhythm and repetition: I love you, Jesus. I remember the drives, keeping those hours, the expectation, the simplicity. The lilacs bursting forth against the old white house.These hours keep me praying in the long summer of expecting my first son. These hours keep me, my younger self's prayers, ones about God's glory being revealed to me, or the fullness of God's wisdom being shown to me, or the love of Jesus, my younger love of Jesus. These hours keep me, praying somehow still over me from the week of bursting lilacs to the week of driving to Temple, of learning about Jackson, of new glories.I have wanted to write about praying for Jackson, but the truth is, it's really the old prayer I'm praying, that the Spirit is praying in me and for me: I love you, Jesus. I find you so beautiful. My son knows my voice. This overwhelms me, since so much of the day I am quiet. We talk in snatches, I tell him about what I've been reading, I tell him about his cousins, his grandparents, how much love is waiting for him. I tell him about his doctors, too. I tell him that he will love them, that they are helpers, people God gave special gifts to for helping kids heal and grow and be strong. I am telling myself all these things.He hears about this ordinary life all day, carried around inside me with his fierce, strong spirit: he hears Preston read One Hundred Years of Solitude, me proclaiming my craving for red velvet cake and ice cream sandwiches, my laughter with his dad, our plans for crepe myrtle trees and a backyard garden and a library of books just for him. And he hears me on the couch or the bathroom floor, some mornings getting dressed, how those are sometimes hard moments in my expectation. How I cry sometimes because I am new at this, new at even the very act of becoming a mom, becoming his mom.So the old prayer, the lifeline - I love you, Jesus.He hears that, too.May this be the forever thread running through our days together: I love you, Jesus. I love you with the first light slinking through the blinds, with long hours of reading, with appointments and ultrasounds and so many pictures of Jackson as you are forming him. I love you when I pray laughing or weeping, or both at the same time. I love you with the bursting lilacs all those years ago, the first hours set down, that resound now. I love you with everything in me that is unfinished - with the poem that that line comes from, Robert Bly, I think.I love you, Jesus. This is the well-worn prayer. This can carry us.Love,hilary

there is no safe gospel

"Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth." (Matthew 13.47-50)

I read this in a room full of light, warmth trickling across my palms on the table. I'm wearing a favorite grey dress. I'm in a circle of thoughtful and kind people, and we are bending our heads in morning prayer, coffee cups nearby, open notebooks. I've been asked to read the Gospel lesson.I read that there will be a separating of the righteous and the evil, that there will be weeping and gnashing of teeth.And the warmth seems to evaporate from me as I let the words spill forth, proclaimed into the spaces between our rolled up sleeves. The Word of the Lord is living and active, we say - and I speak and Jesus stops me, my comfortable dress, my comfortable coffee, my comfortable posture in a comfortable room full of light.This is an uncomfortable parable.I start to pray in something between a condescending and a wishful-thinking tone of voice, something he is unamused by. I tell myself I am just asking why he preaches to us in stories. But the truth is I'm asking, Why did I have to read that parable? Why couldn't I have gotten to read the one about the pearl of great price or the mustard seed or the treasure in the field? It isn't just that I wonder why he teaches in parables -it's that I don't really want to proclaim the teachings that I don't like or understandthat I don't really want to be linked to something uncomfortablethat I don't really want to be that close to some of the teachings because speaking them out makes me uncomfortable.Jesus just looks back at me.My junior year of college I memorized the first chapter of John in French, a project for a French class. I recited it in a brightly lit room in the morning, wearing a comfortable dress. If I close my eyes now, the words can sometimes still appear - my favorite sentence -Le lendemain, il vit Jésus venant à lui, et il dit: Voici l'Agneau de Dieu, qui ôte le péché du monde. Behold, the Lamb of God, who takes away the sin of the world.There is no safe Gospel. There is no encounter with the Word that will leave us comfortable. Comforted, perhaps, but only first through the upheaval of our worlds, the collapse of our presuppositions, the relinquishing of our desire to have the easiest story to tell. We cannot claim Behold, the Lamb of God who takes away the sin of world if we are clinging to a tamer, easier version, without the uncomfortable parables or the uncertainties or the radical promises or the hardest questions. The power of the declaration is in how unsafe it is, how transforming, how world-shaking.I cannot say, Voici l'Agneau de Dieu, qui ôte le péché du monde if I am always searching for a way to make Jesus safer, or find Gospel passages easier to read in a brightly lit room in morning prayer.I have to give up my search for the safe Gospel.I'm still wrestling the parable of the nets, still going back again and again for an explanation, for understanding, for the right way to read it.And in the midst of that wrestling, not on the other side of it, not beyond it, not anywhere but the sweating tired mess of giving up the idea that I'll wake up to a comfortable, non-radical Jesus, and trying to learn what it means to preach this unsafe and life-changing Gospel in my life, in my heart, in the world -Voici, l'Agneau de Dieu, qui ôte le péché du monde. Behold.Love,hilary